Devotions for Advent by the Cooperative Baptist Fellowship
Week Four: Making Room to Give and Recieve
Sunday, December 21, 2025 (The Fourth Sunday in Advent)
By: Rev. Dr. Jakob Topper, Senior Pastor, North Haven Church, Norman, Ok.
SCRIPTURE PASSAGE: Isaiah 7:10–16
DEVOTION:
“God-with-us does not erase the hard choices before us—it reshapes them, grounding us in a hope that no empire can overthrow.”
King Ahaz of Judah faced a political storm. The Northern Kingdom of Israel and the Kingdom of Aram had joined forces to resist the expanding Assyrian Empire. They demanded that Ahaz join their coalition. When he refused, they threatened to depose him and install a puppet king. And behind them loomed Assyria—vast, violent, unstoppable.
To Ahaz, there seemed no good choices: join a desperate coalition he didn’t believe in or surrender to Assyria’s domination. When the prophet Isaiah urged him to ask God for a sign, Ahaz refused. His words sounded devout—“I will not put the Lord to the test”—but his piety masked fear. Ahaz had already chosen to send tribute to Assyria and submit Judah to its power.
God gave him a sign anyway: “The young woman is with child and shall bear a son, and shall name him Immanuel.” Not an army. Not a throne. A child named Immanuel—God with us. A promise that God’s presence would outlast every empire.
We, too, live in times when political systems demand allegiance, when authoritarians promise safety through domination, and when fear tempts us to bow to power. Yet Advent reminds us that Immanuel does not arrive cloaked in political might, but in weakness, risk and solidarity. God-with-us does not erase the hard choices before us—it reshapes them, grounding us in a hope no empire can overthrow.
REFLECT:
- Where are you tempted to trust in power for safety instead of resting in God’s presence?
- How does the promise of Immanuel invite you to face your own political moment with courage and hope?
SCRIPTURE PASSAGE: Isaiah 7:10–16
DEVOTION:
“God-with-us does not erase the hard choices before us—it reshapes them, grounding us in a hope that no empire can overthrow.”
King Ahaz of Judah faced a political storm. The Northern Kingdom of Israel and the Kingdom of Aram had joined forces to resist the expanding Assyrian Empire. They demanded that Ahaz join their coalition. When he refused, they threatened to depose him and install a puppet king. And behind them loomed Assyria—vast, violent, unstoppable.
To Ahaz, there seemed no good choices: join a desperate coalition he didn’t believe in or surrender to Assyria’s domination. When the prophet Isaiah urged him to ask God for a sign, Ahaz refused. His words sounded devout—“I will not put the Lord to the test”—but his piety masked fear. Ahaz had already chosen to send tribute to Assyria and submit Judah to its power.
God gave him a sign anyway: “The young woman is with child and shall bear a son, and shall name him Immanuel.” Not an army. Not a throne. A child named Immanuel—God with us. A promise that God’s presence would outlast every empire.
We, too, live in times when political systems demand allegiance, when authoritarians promise safety through domination, and when fear tempts us to bow to power. Yet Advent reminds us that Immanuel does not arrive cloaked in political might, but in weakness, risk and solidarity. God-with-us does not erase the hard choices before us—it reshapes them, grounding us in a hope no empire can overthrow.
REFLECT:
- Where are you tempted to trust in power for safety instead of resting in God’s presence?
- How does the promise of Immanuel invite you to face your own political moment with courage and hope?
Monday, December 22, 2025
By: Rev. Lilybeth Bosch, Chaplain, Gurabo, P.R.
SCRIPTURE PASSAGE: Isaiah 33:17–22
DEVOTION:
In Advent’s final days, Isaiah calls us to look up and see the King in his beauty—bringing justice, breaking chains and giving unshakable peace.
“Your eyes will see the king in his beauty; they will behold a land that stretches far away” (Isaiah 33:17).
In times when we are surrounded by injustice, violence, pain, and great difficulties, we must ask ourselves: What do my eyes see?
In these last days of Advent, when the expectation of Christ’s birth feels closest, Isaiah invites us to lift our gaze. The prophet announces that our eyes will see the King in his radiant beauty—a King who brings justice, peace and salvation. In the face of fear, oppression and uncertainty, God promises a wide earth, a safe dwelling place, and a government grounded not in human authority but in the Lord who legislates and saves.
In this time of preparation, this passage reminds us that true hope is not in political power or changing circumstances, but in the reign of Christ, Emmanuel, who comes to dwell among us. As we approach Christmas, let us contemplate the King who conquers terror, breaks down chains and gives us a peace no enemy can take away.
REFLECT:
- What do your eyes see?
SCRIPTURE PASSAGE: Isaiah 33:17–22
DEVOTION:
In Advent’s final days, Isaiah calls us to look up and see the King in his beauty—bringing justice, breaking chains and giving unshakable peace.
“Your eyes will see the king in his beauty; they will behold a land that stretches far away” (Isaiah 33:17).
In times when we are surrounded by injustice, violence, pain, and great difficulties, we must ask ourselves: What do my eyes see?
In these last days of Advent, when the expectation of Christ’s birth feels closest, Isaiah invites us to lift our gaze. The prophet announces that our eyes will see the King in his radiant beauty—a King who brings justice, peace and salvation. In the face of fear, oppression and uncertainty, God promises a wide earth, a safe dwelling place, and a government grounded not in human authority but in the Lord who legislates and saves.
In this time of preparation, this passage reminds us that true hope is not in political power or changing circumstances, but in the reign of Christ, Emmanuel, who comes to dwell among us. As we approach Christmas, let us contemplate the King who conquers terror, breaks down chains and gives us a peace no enemy can take away.
REFLECT:
- What do your eyes see?
Tuesday, December 23, 2025
By: Logan Engle, Lay Leader, First Baptist Church, Erwin, Tenn.
SCRIPTURE PASSAGE: Galatians 3:6–14
DEVOTION:
Have Mine Own Way, Lord! Have Mine Own Way! I am the potter, I am the clay. I’ll mold me; I’ll make me after my will, while You are waiting, yielded and still.
Have you ever tried to have your own way?
In The Good & Beautiful God, James Bryan Smith writes, “We are creatures who live by our stories.” Our stories, then and now, convince us to will ourselves toward unachievable standards in order to be loved by our good God. But that is not the God Jesus knew. It is the God we create as we project our own narratives heavenward.
The Galatian church battled these old stories as they trusted in their own law-based works and found themselves under a curse. Instead, Christ came to spread a gospel of faith “so that we might receive the promise of the Spirit” (v. 14).
Like the Galatians, we want our own way. We want to meet standards we’ve set, those we believe others expect, or those we assume God requires. We shackle ourselves to a performative gospel. We sing a jumbled version of the hymn—focused on what we can mold, rather than how God molds us by grace.
As we near the end of Advent, may this be a season of examination: to make room to give and receive; to give up our desire for control; to make room for God’s way in our lives—both in Christ’s birth and in His second Advent. And even if we resist, He will come in His own sweet kairos.
REFLECT:
- When have you sought to have your own way?
- How has fear of measuring up to a human-made standard affected your life?
SCRIPTURE PASSAGE: Galatians 3:6–14
DEVOTION:
Have Mine Own Way, Lord! Have Mine Own Way! I am the potter, I am the clay. I’ll mold me; I’ll make me after my will, while You are waiting, yielded and still.
Have you ever tried to have your own way?
In The Good & Beautiful God, James Bryan Smith writes, “We are creatures who live by our stories.” Our stories, then and now, convince us to will ourselves toward unachievable standards in order to be loved by our good God. But that is not the God Jesus knew. It is the God we create as we project our own narratives heavenward.
The Galatian church battled these old stories as they trusted in their own law-based works and found themselves under a curse. Instead, Christ came to spread a gospel of faith “so that we might receive the promise of the Spirit” (v. 14).
Like the Galatians, we want our own way. We want to meet standards we’ve set, those we believe others expect, or those we assume God requires. We shackle ourselves to a performative gospel. We sing a jumbled version of the hymn—focused on what we can mold, rather than how God molds us by grace.
As we near the end of Advent, may this be a season of examination: to make room to give and receive; to give up our desire for control; to make room for God’s way in our lives—both in Christ’s birth and in His second Advent. And even if we resist, He will come in His own sweet kairos.
REFLECT:
- When have you sought to have your own way?
- How has fear of measuring up to a human-made standard affected your life?
Wednesday, December 24, 2025 (Christmas Eve)
By: Rev. Dr. Luther S. Allen III, Senior Pastor, First Lynnhaven Baptist Church, Virginia Beach, Va.
SCRIPTURE PASSAGE: Isaiah 9:2–7
DEVOTION:
Indeed, God’s gifts are always life-changing and freedom-producing.
In Isaiah, readers witness God’s promise of holy disruption in the face of unrighteousness and oppression. Zebulun and Naphtali—tribes repeatedly trampled by invading forces—knew darkness firsthand. Under these conditions, hope was rare and joy seemed impossible.
Yet the prophet encouraged these downtrodden descendants with God’s recurring promises of nationhood and righteous leadership.
Isaiah reminds us that God specializes in holy disruption. In the face of domination, cruelty and imperialism, God inspires discerning voices to speak redemption, compassion and liberation. God gave a promise of hope that would ultimately be fulfilled in Jesus Christ.
As we prepare to give gifts this season, we remember that God has always set the standard: God’s gifts are life-changing and freedom-producing. God empowers every believer to confront despair by giving the freeing hope of the Gospel.
This Christmas, may the wonder, might and peace of God be present as you give and receive the promise of God’s everlasting gift: the Prince of Peace whose light shines forever.
REFLECT:
- In your ministry context, where might God be directing you to confront darkness?
- What is God calling you to give that will change lives and produce freedom?
SCRIPTURE PASSAGE: Isaiah 9:2–7
DEVOTION:
Indeed, God’s gifts are always life-changing and freedom-producing.
In Isaiah, readers witness God’s promise of holy disruption in the face of unrighteousness and oppression. Zebulun and Naphtali—tribes repeatedly trampled by invading forces—knew darkness firsthand. Under these conditions, hope was rare and joy seemed impossible.
Yet the prophet encouraged these downtrodden descendants with God’s recurring promises of nationhood and righteous leadership.
Isaiah reminds us that God specializes in holy disruption. In the face of domination, cruelty and imperialism, God inspires discerning voices to speak redemption, compassion and liberation. God gave a promise of hope that would ultimately be fulfilled in Jesus Christ.
As we prepare to give gifts this season, we remember that God has always set the standard: God’s gifts are life-changing and freedom-producing. God empowers every believer to confront despair by giving the freeing hope of the Gospel.
This Christmas, may the wonder, might and peace of God be present as you give and receive the promise of God’s everlasting gift: the Prince of Peace whose light shines forever.
REFLECT:
- In your ministry context, where might God be directing you to confront darkness?
- What is God calling you to give that will change lives and produce freedom?
Thursday, December 25, 2025 (Christmas Day)
By: Rev. Dr. Paul Baxley, Executive Coordinator, Cooperative Baptist Fellowship
SCRIPTURE PASSAGE: Luke 2:10–11
DEVOTION:
I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord.
These words of the angel are the heart of the Christmas message. How can we hear them best today?
We should marvel at the global reach of this pronouncement. The birth of Jesus is for all people. That’s why we sing, “Joy to the world!” Jesus is not born for any one nation or language. He is born because God so loves the world. The reach of God’s grace shatters all boundaries. This is why the Church joins Christ’s mission across the world, why we welcome strangers, why we serve people from every place.
But linger over the angel’s words again—they are not only global, they are deeply personal.
It is good news of great joy for you.
To you is born a Savior.
Wherever you are today, whatever the condition of your faith, whatever your deepest struggle, this good news is for you.
Good news of great joy for all of us—and for each of us. That is the gospel of Christmas Day and always.
REFLECT:
- How does the global impact of Christ’s birth push the boundaries of your love and care?
- Where do you most need the good news of great joy this Christmas?
SCRIPTURE PASSAGE: Luke 2:10–11
DEVOTION:
I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord.
These words of the angel are the heart of the Christmas message. How can we hear them best today?
We should marvel at the global reach of this pronouncement. The birth of Jesus is for all people. That’s why we sing, “Joy to the world!” Jesus is not born for any one nation or language. He is born because God so loves the world. The reach of God’s grace shatters all boundaries. This is why the Church joins Christ’s mission across the world, why we welcome strangers, why we serve people from every place.
But linger over the angel’s words again—they are not only global, they are deeply personal.
It is good news of great joy for you.
To you is born a Savior.
Wherever you are today, whatever the condition of your faith, whatever your deepest struggle, this good news is for you.
Good news of great joy for all of us—and for each of us. That is the gospel of Christmas Day and always.
REFLECT:
- How does the global impact of Christ’s birth push the boundaries of your love and care?
- Where do you most need the good news of great joy this Christmas?
